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Q: What is the Eucharist?
A: The Blessed Eucharist is the greatest and noblest sacrament in the Church. It is truly our Lord Jesus Christ Himself, His Divine Nature, His Human Nature, His Soul, His Body, His Precious Blood, hidden whole and entire under the appearances of bread and wine.
Q: Why is the Eucharist the greatest and noblest of the sacraments?
A: Because while the other sacraments give us grace, this sacrament gives us the source of all graces, our Lord Jesus Christ, true God and true Man, who comes whole and entire into our hearts.
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Praying, like breathing, is natural, necessary, and even unavoidable. We do not so much learn how to do it as become aware that it happens, that it is part of how we are made. As a Carthusian monk once put it: that anybody should teach us to pray is like someone teaching the wind to blow, or the ear to listen, or the eye to see.
We cannot not pray, any more than we cannot not be. Prayer is the response of our whole being to the Ineffable Mystery that has not only given us human life, but who desires to share with us his own divine life. Prayer makes explicit the deepest truth of our lives, namely that our existence is utterly gratuitous, given to us out of sheer love, never to be withdrawn, and never less than astonishing: “It is an astonishment to be alive, and it behoves you to be astonished.”
Desire and confidence are the key. Every desire, from the most superficial to the most noble, including even the most shameful, is an echo of the desire, deeper than all others, whether acknowledged or not, that we all share by nature, not choice: a desire that makes us the kind of creatures that we are. The desire for God is written into our very nature. Time and again, the psalms, for instance, speak of this deepest of all desires. O God, you are my God, for you I long, for you my soul is thirsting. Even my body pines for you, like a dry, weary land without water. Psalm 62. (The Tablet)