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Before his entry into Jerusalem, Jesus was anointed with oil as the royal Messiah. Yet the act is almost forgotten, and the person who performed it - Mary of Bethany – is usually left unnamed On Palm Sunday we will celebrate the entry of Jesus into Jerusalem as the Messiah-king. In a normal year, it is done with pomp: a - procession, the waving of palms, and the -reading of the Passion, which reinterprets the kind of king that Jesus will be – a Messiah who is to die. But there is another event at the start of Holy Week that proclaims Jesus as the Messiah who is to die: the anointing at Bethany. Yet we do not celebrate it. It is systematically ignored, and some theologians even dispute its importance.
Why?
Was it because it was the act of a woman? This is what the US feminist theologian Elisabeth Schüssler Fiorenza maintained It set us all thinking. The anointing at Bethany was enormously significant according to Jesus, and was to form part of the core proclamation of the Gospel – what theologians call the kerygma: “Truly I tell you, wherever the good news is proclaimed in the whole world, what she has done will be told in memory of her.” The words are similar to what he said about the Eucharist: “Do this in memory of me.” We celebrate the Eucharist daily, Palm Sunday annually – but the anointing at Bethany? Never.